In January the Women’s Studies Group 1558-1837 presented a panel at the British Society for Eighteenth-Century Studies annual conference at St Hugh’s College, Oxford. Here one of the panel speakers, WSG committee member Carolyn Williams, reflects:
“The BSECS annual conference has been the site of encounters that have played a significant role in the formation of the WSG itself, so we feel we have a special relationship with it. We have always fielded speakers there, and since the organisers declared they welcome panels, these are what we have offered. Now there is an annual theme we also like to adhere to that, but we don’t let it cramp our creativity: the enlightened mood of the conference encourages broad interpretations.
The 2016 theme was ‘Growth, Expansion and Contraction’, and we called our panel ‘Minds, Bodies, and China as Sites of Female Growth, Expansion and Contraction in the Long Eighteenth Century’. This year BSECS kindly provided a chair, Dr Penny Pritchard, to look after us. We tried to be good, to stick to time limits, and to sort out our technology before the panel was due to start: particularly heroic because we were on at 9 am!
Dr Tabitha Kenlon flew in from the American University in Dubai to read a paper on ‘The Virtues of the Gothic: Lessons in Female Comportment from the Gothic Novel’. She examined the relationship between Gothic novels and conduct manuals, showing they both extended and restricted boundaries by presenting heroines who defied and embodied social conventions. Her argument took its rise from Eliza Parsons’ novel The Castle of Wolfenbach, where the heroine, on encountering a mysterious woman dwelling in secret at the castle, asks her for guidance, saying, “I shall think myself particularly fortunate if you will condescend to instruct me, for… more attention has been paid to external accomplishments than to the cultivation of my mind, or any information respecting those principles of virtue a young woman ought early to be acquainted with”.
As panel organiser, I put myself in the middle, the position which usually attracts fewest questions, and I used no technology: everybody has different skills and my speciality is distracting the audience’s attention while people behind me do clever things with computers. I took the theme literally and applied it to the human body, in a paper entitled ‘“Marry a Monster? Who would have them?”: Size and Female Sexuality’. My inspiration was the 2015 workshop, headed by Elaine Hobby, who had discussed her forthcoming edition of Aphra Behn, and particularly some episodes in The Rover Part II (1681) where men of average size pay court to a giant and a dwarf. Examining the language applied to them in this play, and also its sources, Parts I and II of Thomas Killigrew’s Thomaso, or, The Wanderer (1663), I found that the ladies’ difference from the average was often seen as a matter of quality rather than simple quantity, and that, though size did not mean everything, it could, in certain circumstances, mean anything.
Dr Emma Newport, from King’s College London, concluded the panel with ‘Interplay and Interpretation: Lady Banks’s “Dairy Book” and the collection and collation of Chinese Porcelain.’ Her paper brought to light an unpublished, hand-written account of Lady Sarah Sophia Banks’s Chinese porcelain collection, the ‘Dairy Book‘, as an example of how networks of exchange were created and complicated by the influx of Chinese goods, materials and ideas. She argued that the porcelain collection and the ‘Dairy Book’ engendered both expansion and contraction: as gateway to wider narratives, technologies and aesthetics, but also contracting as the porcelain metonymized these wider representations.
Question time was enthusiastic. As well as casting new light on Gothic fiction in general, Tabitha Kenlon attracted new readers to Eliza Parsons. Jane Austen, who included this book among the ‘horrid’ novels in Northanger Abbey, and who became notoriously ‘sick and wicked’ at the prospect of perfection in fictitious characters, must have really enjoyed it. A great deal of interest was expressed in Sarah Sophia Banks: her porcelain dairy opened up a new world for the audience. Dr Matthew McCormack, whose own paper, earlier in the conference, had expressed an interest in the relationship between humoral theory and masculine size, took my own subject in a new direction by asking whether there was any evidence of an interest in humours in depictions of giants and dwarves that I had come across. I could not provide any, but Emma Newport could: she has been conducting research into dwarves on the eighteenth-century stage, which she has generously offered for my perusal. I can’t wait!”
Do you have any further information about depictions of size on the early modern stage? Get in touch with Carolyn here.