2026 – 2027 Call for papers from the Women’s Studies Group: 1558-1837

The Women’s Studies Group 1558-1837 is a small, informal, multidisciplinary group formed to promote women’s studies in the early modern period and the long eighteenth century. Established in the 1980s, the group has enabled those interested in women’s and gender studies to keep in touch, hear about one another’s research, meetings and publications, and meet regularly to discuss relevant topics. We organize regular meetings and an annual workshop (see membership application form) where members can meet and discuss women’s studies topics. We can offer advice and opportunities to engage in activities that increase opportunities for publication or enhance professional profiles in other ways. WSG is open to men, women, and non-binary people, students, faculty, and independent scholars, all of whom are invited to join the group and give papers.

The group now has two kinds of meetings for seminars:

In-person seminar meetings. At the Foundling Museum, 40 Brunswick Square, WC1N 1AZ, UK, on Saturday afternoons. The room opens at 1.00 pm., to give us time to sort out paperwork and technology, but sessions will run from 1.30 – 4.30 pm. So please arrive early if you can.

Postgraduate/unwaged/independent speakers at the in-person events can claim travel expenses (national only).

ZOOM seminar meetings. Thursday evenings, hosted by a WSG committee member. They will run from 19:00 – 20:30 GMT, with the waiting room opening at 18.45 GMT.

Topics can be related to any aspect of women’s studies: not only women writers, but any activity of a woman or women in the period of our concern, or anything that affects or is affected by women in this period, such as the law, religion, etc. Male writers writing about women or male historical figures relevant to the condition of women in this period are also a potential topic. Papers tackling aspects of women’s studies within or alongside the wider histories of gender and sexuality are particularly welcome; so are topics from the early part of our period. We would also welcome how-to presentations for discussion: examples of suitable topics would include, but are not limited to, grant applications, setting up research networks, becoming a curator, co-authorship, using specialised data, and writing about images. Papers should be 20-25 minutes.

Dates of seminar meetings:

Saturday 17 October 2026             In-person, Foundling Museum London 13:00 for 13:30 – 16:30, British Summer Time (GMT +1)

Thursday 12 November 2026       ZOOM 19:00 – 20:30 (GMT) 

Thursday 17 December 2026        ZOOM 19:00 – 20:30 (GMT) 

Saturday 16 January 2027         In-person, Foundling Museum London 13:00 for 13:30 – 16:30 (GMT)

Thursday 11 February 2027          ZOOM   19:00 – 20:30 (GMT)

Saturday 20 March   2027         In-person, Foundling Museum London 13:00 for 13:30 – 16:30 (GMT) 

Thursday 29 April 2027                 ZOOM   19:00 – 20:30, (British Summer Time (GMT + 1)  

Find out more about us on https://womensstudiesgroup.org

Please reply to 2wsgevents@gmail.com and cdwilliamslyle@aol.com with expressions of interest and draft titles, listing all the seminar sessions when you could present your paper by 31 May 2026.  Final titles and abstracts will be expected to follow by the end of June 2026. 

Upcoming in-person seminar, Foundling Museum, Saturday 6th December, 2025

We have an upcoming in-person seminar taking place Saturday 6th December, 2025.  In-Person: Foundling Museum, 40 Brunswick Square, London, WC1N 1AZ, Saturday 13.00 for 13:30 – 16:30(GMT).

The papers to be presented are:

Breeze Barrington: ‘Versifying Maid[s] of Honour’: Mary of Modena’s artistic legacy.

Diane Clements: ‘A very anxious and affectionate mother’: dealing with personal indebtedness in Georgian England.

Rhian Jones: ‘For what signifies an absent friend?’ Epistolary friendship between women and men in England, c. 1650-1750.

All members are invited to attend.

WSG Member Organizes Hybrid Conference: “Collective Biographies Across Disciplines and Ages”

WSG Member Organizes July 1st, 2025 Hybrid Conference: “Collective Biographies Across Disciplines and Ages”

The Women’s Studies Group 1558–1837 is pleased to announce an upcoming one-day hybrid conference, “Collective Biographies Across Disciplines and Ages,” taking place on 1 July 2025, in person at the Università degli Studi di Cagliari (Faculty of Humanities, Via San Giorgio 12, Aula 6 and Aula Magna) and online via Microsoft Teams. This international event is organized by WSG member Dr. Maria Grazia Dongu, and it brings together an international group of scholars across disciplines.

About the Conference

This conference explores the literary, historical, and artistic dimensions of collective biography, narratives that center shared experience, social connection, and cultural memory. Presenters will consider how collective biographies function as both historical sources and narrative strategies, across genres as varied as Shakespearean drama, Quaker life writing, detective fiction, and eighteenth-century art. Drawing on approaches from literary studies, historiography, and biography theory, the conference reflects on how individual and group identities are shaped through storytelling.

The Women’s Studies Group 1558–1837 is proud to support this event, which features presentations by a number of our members and provides the opportunity to strengthen scholarly networks internationally and across disciplines.

Conference Schedule – 1 July 2025

9:30 am – Brief Introduction: On Collective Biographies by Maria Grazia Dongu (Università di Cagliari)

10:00 am – Competing to Tell Lives in Shakespeare’s Richard III by Maria Grazia Dongu (Università di Cagliari)

10:30 am – A Case Study of Early Quaker Biographies by Judith Roads (Independent Scholar)

11:00 am – Indizi tra le righe: l’Irlanda che cambia nelle detective story (Clues Between the Lines: Ireland’s Changing Face in Detective Stories) Luciano Cau (Università di Cagliari)

11:30 amBreak

12:00 pm – Anne of Cleves in Collective Biographies by Valerie Schutte (Independent Scholar)

12:30 pm – The Collective Biographies of 18th-Century Art: Harnessing the Power of Storytelling to Re-Read Martin’s “Lady Elizabeth Murray and Dido Belle” (1779) by Karen Lipsedge (Kingston University)

1:00 pm – Vita collettiva e autorialità: La famiglia Manzoni (Collective Life and Authorship: The Manzoni Family) by Fabio Vasarri (University of Florence)

13:30 pm – Catherine of Aragon, Cardinal Wolsey and Henry VIII through Chronicles and Shakespeare’s plays by Valeria Steri, Alessandra Carta, and Elena Melis (Università di Cagliari)

The day will conclude with a roundtable discussion among speakers and attendees.

Hybrid Attendance – All Are Welcome

This is a hybrid event, and attendees are warmly invited to join either in person or virtually.
To receive the Microsoft Teams link for online attendance, please contact Dr. Maria Grazia Dongu at dongu@unica.it.

The Women’s Studies Group 1558–1837 is proud to support Dr. Maria Grazia Dongu in organizing this exciting interdisciplinary event. We celebrate her leadership and the vibrant international scholarly exchange this conference promises to foster across disciplinary boundaries.

The Art of the Actress: Fashioning Identities. By Laura Engel. Review by Victoria Joule

The Art of the Actress: Fashioning Identities. By Laura Engel. Cambridge: Cambridge University Press. 2024. Pp 78. £17.00 paperback), ISBN 9781108977906.

The cover image of Laura Engel’s The Art of the Actress is not of an eighteenth-century actress, but instead features the moody tones of Donato Creti’s Astronomical Observations: Comet (1711). Although not discussed within the book – indeed, Engel may not have chosen the image – the significance is clear. Set against darkening skies, the glowing comet shines out much like the actresses discussed in the text; their dazzling images and performances are moments in history that artists and actress-artists alike attempted to capture in solid form for posterity. In this book, Engel offers the reader a visually and intellectually stimulating insight into the literary, cultural and material legacy of the actress. The Art of the Actress is part of Cambridge Elements: an extensive collection of shorter academic works covering a wide range of disciplines. Engel’s work is published within the Eighteenth-Century Connections series that explores ‘connections between verbal and visual texts and the people, networks, cultures and places’ with attention to ‘oral, written and visual media’. Cambridge Elements can be purchased as affordable print or electronic editions, and some are also open access.

The paperback version of Engel’s book is about the size of a journal but lighter and softer to handle, and the cover image is beautifully reproduced. The text is divided into four parts: part one concentrates on the use of pearls in portraiture; part two is on the relationship between artist and actress; part three focuses on another material object – a muff; and part four cleverly reads the style of ‘unfinished’ art against the in/ability to capture the actress’s image. Engel effectively selects specific material objects and specific actresses to provide ‘a visual exhibition highlighting the representations, creative works, collaborations, and experiences of both well-established and lesser-known performers’ (3) in the eighteenth century. In Engel’s terms, ‘The “art” of the actress thus refers to the actress represented in art, as well as the actress’s labor and skill in making art ephemerally through performance and tangibly through objects’ (2). Throughout the study, Engel highlights the fascinating web of theatrical connections between artists and actresses, demonstrating how ‘women fashioned their identities on- and offstage, as well as how audiences perceived women in the public sphere through theatrical lenses’ (3–4).

Part one immediately establishes Engel’s aims using a piece of jewellery to observe the complex history it brings to different visual portrayals. A string of pearls can tell a story about the actress and her infiltration into the higher echelons of society, but it also conveys the pearls’ murky history in terms of slavery; furthermore, ideas about beauty and competing metaphors of virginity and sexuality show the actress’s ‘[occupation of a] precarious and significant place in the early modern world’ (18). The section concludes with a concise but fascinating examination of pearls as stage accessory in portraits of actresses, providing links between the parts they and others played.

Part two develops the concept of the actress as artist/artist as actress. With a focus on Anne Damer (amateur actress and sculptor) and Angelica Kauffman (artist), Engel demonstrates how involvement in acting had an impact on their representations of women. Engel provides an expansive backstory to a selection of portraits showing how Damer and Kauffman’s private and public lives, as well as public theatre and private theatricals – and even specific performances, costumes and contemporary fashions – fed into their artistic creations. Damer, present in the public eye as an actress, sculptor, and quite a character with her ‘dazzling, over-the-top costumes’ (38), was inevitably subject to satiric attacks. Engel provides an empowering reading of the ongoing presence of these women’s work in museums and galleries as testimony to their valuable contributions to the arts.

The penultimate section focusses on one figure and an emblematic object: Mary Anne Clarke and her strategically held muff. Clarke appeared with a huge white muff at the scandalous court case concerning her selling of army commissions to fund decoration of the house given to her by her lover, the Duke of York. Taking theory and knowledge of actresses’ self-fashioning and their contemporary reception and portrayal, Engel reads the subsequent images of Clarke in comparable ways: ‘Although Clarke was not an actress on the stage, her theatrical maneuvering and publicity stunts established her as a performer to be reckoned with’ (48). The validity of this approach is reinforced by the section on Thomas Rowlandson’s collection of prints featuring Clarke and actress Dorothy Jordan, in which Engel persuasively highlights connections between the satirical portrayals of the two women. Engel concludes with a more uplifting comment on Clarke’s later attempt to control her image through neo-classical sculpture.

To conclude, Engel effectively examines the transitory nature of performance by turning to ‘unfinished’ artwork. Engel uses a selection of Sir Thomas Lawrence’s unfinished portraits to show how they ‘are inextricably tied to the theater, an art form that is by definition fleeting, ephemeral, and open-ended’ (63). Again, Engel reveals the intricate web of theatrical connections behind and feeding into artistic works. The unfinished portraits are of the actress and playwright Elizabeth Inchbald, and of Lady Cahir who performed with Lawrence in one of Inchbald’s plays at a private theatrical. Engel extends the reading of theatrical influences on portraiture to a brief analysis of other portraits. One is ‘almost too finished’ (68) compared to the others: ‘these portraits are alive because they are not done yet’ (65).

One lasting impression this condensed book gives is just how theatrically infused culture was in the eighteenth century. Because of the impressive scope of Engel’s work in exploring the connections and conversations between artists and actresses, visual art, performances and more, there is less space at times to delve into detailed analysis and deepening of concepts, such as how the eighteenth-century actress ‘is central to understanding unfolding anxieties about nation, race, gender and heteronormativity’ (4). For example, the ‘unexpected analogy’ between an enslaved (female) child and duchess (in Duchess of Portsmouth with an Unknown Female Attendant) could be developed further using broader post-colonial studies, particularly in relation to the subsequent portrait of Nell Gwyn (with black male slave) which Engel presents as an echo (17). Sometimes the cruder, more explicit aspects of the material are left unsaid: for example, we can consider exactly how Gwyn is (erotically) ‘making’ (or stuffing or washing?) sausages and how Clarke’s muff (like Sophia Western’s in Tom Jones)is representative of female genitalia. These kinds of questions, however, also point to the effectiveness of Engel’s style, which encourages an interactive engagement. Engel often poses questions or makes references to online reproductions of portraits for readers to follow up in addition to the extensive range she discusses. I found myself setting up another device to look at these images while reading this book. I can imagine students and scholars alike being inspired to pursue new research projects. As a kind of condensed monograph, in an age when time seems to be as short as ever and new research is published rapidly, this easy-to-read book serves as a model and inspiration for future study.

Victoria Joule is an independent scholar based in Wales. Victoria has published on women’s writing of the long eighteenth century with particular attention to self-representation and literary forms. She co-edited and contributed to the essay collection with Emrys D. Jones, Intimacy and Celebrity in Eighteenth-Century Literary Culture: Public Interiors (Palgrave Macmillan, 2018).

The Tudors: Art and Majesty in Renaissance England

An exhibition review by Valerie Schutte

The Tudors: Art and Majesty in Renaissance England is a dynamic exhibition of Tudor artifacts currently touring the United States. On 14 May 2023, it wrapped up the second leg of its tour at the Cleveland Museum of Art, which was preceded by three months at the Metropolitan Museum of Art, New York, from 10 October 2022 to 8 January 2023, to be followed by three months at the Legion of Honor, San Francisco, from 24 June to 24 September 2023.

The accompanying exhibition catalogue is filled with full-page color images of every item, though not all are on display at all three museums. It also includes entries for items not on display at any of the exhibition stops because some of the loans were cut by the time the exhibition opened in October 2022, being delayed from its original autumn 2020 opening date.

As I saw the exhibition twice in Cleveland, I was unable to see many of the items related to Queen Mary I that were not displayed at this venue. These items included Hans Eworth’s 1554 portrait of her, as well as the cartoons for the panels donated by Philip and Mary for the Last Supper “King’s Window” at Sint-Janskerk, Gouda, though they are both beautifully represented in the catalogue. As a scholar of Mary I, I also have minor objections to the descriptions of some of the entries. For example, item number 27 is a 1557 copy of Juan Luis Vives’ Instruction of a Christen Woman on loan from the British Library. The catalogue description was written by Sarah Bochicchio, a PhD Candidate in art history at Yale University. While Bochicchio points out that Vives was a spiritual advisor to Catherine of Aragon and a director of Mary’s studies, she also writes that the text informed Mary and Elizabeth as inheritors of a gendered hierarchy of leadership. Furthermore, on the object label at the exhibition, Catherine of Aragon is not even mentioned, while the description highlights how both Mary and Elizabeth navigated a gendered duality during their queenships. While this is accurate, I am frustrated that such a powerful monument to Catherine and Mary must be discussed in terms of its importance to Elizabeth, thus fortifying the public perception of Elizabeth being a more important or worthy Tudor queen.

However, the more than 80 items on display in Cleveland showcased visual art as a formidable tool of monarchical power, from paintings and drawings to cups and bowls, and suits of armor to giant hanging tapestries. Various museums and private collections across Europe and the United States contributed displayed items. The Devonshire Collection at Hardwick Hall lent the “Sea Dog” table, a drawing table so called because of the sea dogs carved into its walnut legs, the Victoria and Albert Museum lent the Heneage Jewel, and the Kunsthistorisches Museum of Vienna lent Hans Holbein’s painting of Jane Seymour, while the newly-crowned King Charles III lent a miniature of Henry VIII and drawings by Holbein from the Royal Collection. These are only a few of the museums and collectors who participated in fielding these artifacts.

While some of the displayed items are well known, such as the painting of Henry VIII from the workshop of Hans Holbein and both the Sieve and Rainbow portraits of Elizabeth, many are lessor known artifacts that still portrayed the magnificence of the Tudor court. These include the ewer and basin engraved with portrait medallions of the monarchs on loan by the Boston Museum of Fine Arts and the embroidered portrait of Elizabeth I in a garden loaned from a private collection. 

Altogether the exhibition overwhelms its viewers with images of majesty, power, and Renaissance ideas of humanism and antique glory. The Tudors: Art and Majesty in Renaissance England is not to be missed, as this variety of Tudor objects and artifacts is not likely to be showcased in the United States again anytime soon.

Valerie Schutte is a historian who specialises in books dedicated to Tudor queens. She has published two monographs and her seventh edited collection will be published later this year – Mid-Tudor Queenship and Memory: The Making and Re-Making of Lady Jane Grey and Mary I. She is editing a special issue of the Royal Studies Journal to be published in December 2023 on Tudor royal sexualities. Schutte is currently writing a cultural biography of Anne of Cleves and is working on several essays on Queen Mary I.