The Women, Money and Markets (1750-1850) conference took place at Kings College, London on 11 May 2017 and three WSG members formed one of the panels delivering papers, writes Johanna Holmes. Co-ordinated by Miriam Al Jamil, the panel spoke on married women’s use of their moveable property as security in the credit market in eighteenth-century Scotland (Rebecca Mason, University of Glasgow), women painters constructing careers in the art world of the period 1820-1850 (Johanna Holmes, Royal Holloway) and Eleanor Coade, a woman who meant business in decorative stonework in the eighteenth century (Miriam al Jamil, Birkbeck College).
The conference was extremely well-attended – an estimated 100 or so delegates and panel speakers, including international delegates who had made a special trip. In view of this, conference organisers Emma Newport and Amy Murat also facilitated a visit for delegates the following morning to the Foundling Museum, a trip partly inspired by WSG’s connections there.
With a total of twelve panel sessions and two plenary lectures, it was a long and busy day, but the number and enthusiasm of delegates ensured that every panel had a good-sized (and discerning) audience, and that speakers found plenty to stimulate their thoughts when not on the platform. The full programme and speaker details can be found on the event website. Audio will be available shortly.
The WSG panel’s personal highlights of the day included:
The consistency of a number of themes emerging from the discussions, particularly in recognising women’s agency in a wide range of business activities in various forms of family and business relationships with men – this was history with women in equal focus
The opportunity to share research and emerging thoughts with other enthusiastic delegates.
WSG member Carolyn Williams gave a paper independently, on women and their makeshift ways of making money, which was full of illuminating quotes and anecdotes about the lengths to which women had to go in order to survive.
So WSG were well represented at the conference. Many thanks to our speakers!
The Women’s Studies Group 1558-1837 annual workshop took place at the Foundling Museum on 6 May, with the theme this year of “The fruitful body: gender and image”, keynote speaker Karen Hearn speaking in the morning on ‘Women, agency and fertility in early modern British portraits’, and presentations relating to the theme from participants and discussion in the afternoon. The following report contains references to pregnancy, miscarriage, infertility and bereavement, which some readers may find distressing.
After tea and coffee conference organizer Miriam al Jamil introduced the keynote. Karen is a former Curator of 16th and 17thC British Art at Tate and is currently Honorary Professor at UCL. At Tate she curated several major exhibitions and is now planning a project on early modern representations of pregnancy for early 2019. Karen gave a wide-ranging and fascinating talk focusing on painted portraits of elite British women. She suggested the difficulties of researching these images, as few sources such as diaries or account books that might explain the intention behind and reception of these portraits survive, and the portraits themselves are constructs, the product of decisions as to what to include as well as what to leave out, and thus can be misleading. Nevertheless, we can learn a lot by looking closely and critically at these images.
Early modern elite men and women commissioned portraits for a variety of reasons and life events, and genres such as the marital portrait and maternity portrait are well known, argued Karen, but the pregnancy portrait is less studied. It was popular during the Elizabethan and Jacobean period and Karen showed workshop participants a number of images by artists such as Marcus Gheeraerts II and Hans Eworth. Eworth painted a portrait of Mildred Cooke Cecil, Lady Burghley pregnant with what would turn out to be her son Robert in 1563, which is now in Hatfield House. Cecil had miscarried several times prior to this successful pregnancy, by contemporary standards she was an older mother and the portrait represented the continued hopes of the family that she would produce a male heir.
Themes of loss and gain ran throughout Karen’s talk. Pregnancy was a risky time for early modern women and its representation would be freighted with fears of miscarriage or death, but also hope for or in celebration of a successful birth. These portraits therefore suggest interesting questions and interpretive challenges as to time – when were such portraits began, late in pregnancy when it was likely a woman would carry to term, or earlier? When were they ended, before or after the birth? Did some paintings end up as memento mori, if the mother died? And since women were pregnant so often, were pregnancies actually routinely erased in the process of representation?
Lunch was followed in the afternoon by participants’ 5-minute presentations and discussion (for images and comments from the day, see the twitter hashtag #wsg2017). The chair Felicity Roberts had organized speakers into broadly chronological and thematic groups of three, and in the first Jennifer Evans discussed early modern aphrodisiacs, followed by Sara Read on diagnosing early modern pregnancy and Carolyn Williams on seventeenth-century pregnancy cravings or ‘Pica’. Carolyn described how women who claimed cravings for exotic fruit were suspected of exaggerating this desire, exploiting the special status that being pregnant brought in what might be termed an early modern “power play”.
In the second group of presentations, Helen Draper described the 17thC professional portrait painter Mary Beale’s art practices, and detailed how a portrait of her cousin-in-law Alice Beale by the artist Peter Lely, was finished after her death by having other female family members sit as model instead. Sara Ayres discussed the gendered portrayal of elbows in early modern royal portraits, while Rosemary Keep looked at the prevalence of maternity, where the mother is shown with her children, over paternity portraits. These presentations provoked questions concerning the ir/replaceability of women subjects.
Following this, Rebecca Whiteley looked at early modern anatomical images of the gravid uterus, which functioned “analogically”, depicting the uterus as ripe fruit. Helen Hackett described early modern male poets’ use of pregnancy metaphors to describe the labour of literary invention, while Helen Hopkins discussed some uses of maternity in Shakespeare’s plays. Clearly there were rich resonances between visual and literary metaphors of early modern pregnancy.
Just before the break, Jasmine Losasso discussed the representation of female homicides in 1630s broadsides, noting the way their bodies were still described as maternal, thus making their crimes seem more monstrous.
Gillian Williamson looked at images of landladies in the mid-18thC, including a lurid print of a real life case in which a landlady was murdered by her lodger, an artist, after a disagreement about… her portrait, which he had undertaken. Yvonne Noble described the 1730s actress Anne Oldfield’s directions for her burial clothes, arguably her last great performance.
After a break for tea and coffee, Annette Rubery discussed a print of the actress Peg Woffington closely modelled on earlier images of Nell Gwyn. Charlotte Keighron considered the eighteenth-century gentlewoman Sarah Hurst, her diaries and emotional relationships to clothes she wore and made, while Louise Duckling looked at the choices the late eighteenth-century poets Charlotte Smith and Helen Maria Williams made concerning their public images. This group of presentations suggested how the comparative availability of resources for studying 18thC portraiture and material culture gives the researcher greater scope for determining the relative agency of women in shaping their own reputations, representations and identity.
Next Carol Stewart discussed Henry Fielding’s Amelia and the presence of men during childbirth in the eighteenth century, while Angela Escott described the actress Sarah Siddons’ maternal roles and her use of her own son as her fictional child on the stage. Hannah Hutchings-Georgiou looked at William Blake’s representation of the soul as a female figure.
In the last group of presentations, Georgina White discussed the establishment of the Society for Lying In Women in the early nineteenth century, while Moira Taylor looked at women’s efforts to provide inheritances for female relatives during the same period. Finally, Joanna Crosby brought the workshop to a close with a storming presentation on Victorian paintings and the role of apples in gendering images of women as fallen, including this one by the artist Augustus Egg, where the woman seems to reach out of the frame towards the viewer. It had been a whistle-stop tour of women, gender, portraiture and identity from the early modern through to the mid-Victorian period, but many fruitful connections were made.
 For a famous example of an early modern woman’s commission of her own portrait, see Karen Hearn, ‘Lady Anne Clifford’s “Great Triptych”‘, in Karen Hearn and Lynn Hulse (eds), Lady Anne Clifford: Culture, Patronage and Gender in Seventeenth-Century Britain (Leeds, 2009), 1-24.
 For further information see Karen Hearn, ‘A fatal fertility? Elizabethan and Jacobean pregnancy portraits’, Costume 34 (2000), 39-43.
‘Material girls: trading and maneouvring in a material world’ Our panel proposal is for three papers, each dealing with different ways by which women negotiated and managed their material survival and their individual rights to financial control, to thereby claim and fashion a degree of independence. They faced the complex problems of financial and commercial markets as they developed through the eighteenth-century with courage, persistence and determination, and the new research represented in our papers uncovers more active and imaginative economic management by women than has hitherto been recognised.
‘Moveables, markets and married women’s access to credit in eighteenth-century Scotland’ Rebecca Mason
When researching early modern women in relation to their ability to access and attain credit, historians have tended to focus on women’s work in weaving, brewing, and skilled and unskilled trades, with paid labour dominating discussions of married women’s active participation in their local economy and beyond. Instead, this paper will focus on how married women in Scotland understood and utilized the property they attained through marriage, and how they employed this property when engaging in moneylending, pawnbroking, and purchasing merchandise from local market stalls. Wherever commerce took hold, it affected ideas about property, marriage and exchange; resulting in ever-shifting boundaries between what constituted married women’s separate property, which was her own to sell, pawn and bequeath; alongside her and her husband’s conjugal property, which was explicitly under his administration. This paper will focus on those married women who placed their separate and conjugal property in ‘wad’ (Scots legal term meaning ‘in pledge’) as a means of attaining access to credit either alongside or independently of their husbands, and will investigate the extent to which married women could act on behalf of their husband when contracting debts for the benefit of the household. By focusing on burgh court records and family papers pertaining to the west of Scotland, it will investigate how women established informal and formal networks of exchange amongst other members of the burgh communities they resided in and beyond, and investigate the extent to which married women attained access to credit through property ownership, social credibility, trustworthiness and reputation.
Rebecca is a second year PhD student at the University of Glasgow working under the supervision of Prof Alexandra Shepard and Dr Karin Bowie as part of a wider project funded by the UK’s Arts and Humanities Research Council entitled “Women Negotiating the Boundaries of Justice, c.1100-c.1750.” Her PhD thesis, “Married Women and the Law in Scotland, c.1600-c.1750”, investigates the transmission and procuration of property, both landed and moveable, acquired by married women in the west coast of Scotland from 1600 to 1750.
‘Enterprising painters: women in the art market 1820-1850’ Johanna Holmes
In 1832 a talented young female artist came from Norfolk to live in London for a period wondering whether she might make some extra money from her work. She discovered that she was not alone in a competitive market and, ultimately, that a literary career would suit her better. This paper considers the art world she encountered, the many female artists who were successfully making a living in it and the constraints imposed by their gender upon their income, their careers and their art.
Based on new research and analysis of secondary material, the paper examines three aspects of the art practitioner’s world critical to making a living – skills, marketing and pricing. Analysis of a group of over 300 female artists who exhibited at the Royal Academy during the period together with thumbnail sketches of individual female painters’ careers reveal women artists’ personal circumstances, the scale of their output, the length of their careers and the media in which they worked. The factors in their favour and the strategies they adopted which contributed to their success are discussed, which perhaps challenge the popular assumptions of today about women’s opportunities at this time. However, the overall outcome from their persistence and compromise was in many cases a respectable but modest living within a predictable, unadventurous market. In the last decade of this period, it was becoming evident that a burgeoning market for art, linked to economic growth and British national and imperial identity construction, would offer their male contemporaries wealth, celebrity and diverse career opportunities from which women were excluded.
Johanna is a second year PhD student at Royal Holloway University of London (History), working under the supervision of Dr. Alex Windscheffel and Dr. Jane Hamlett, in the field of nineteenth century visual and material culture. She has a previous career in public sector management consultancy and policy advice. Her PhD thesis, “Strong women: Images of womanhood and their female audience 1820-1880” proposes a continuity of female resistance to the idealisation and stereotyping evident in visual culture through the examination of six women’s motivation and experience at critical points in their careers.
‘The “fiery force” of Eleanor Coade’s business success’ Miriam Al Jamil
Eleanor Coade (1733-1821) developed a successful manufactory of artificial stone statues and decorative items from 1769 at her premises in Lambeth. Her customers eventually included major architects, civic and church officials and the royal family. Clearly, she was a shrewd businesswoman and inspired loyalty from her employees and associates, but she was not afraid to litigate and to insist on her rights. Due to a lack of information about her as an individual, she has received little scholarly attention and has necessarily been represented through her products and their locations.The uniqueness of her case is thus less apparent when she is subsumed as a footnote within discussions of taste and luxury goods, and neoclassical architecture.
My paper examines the evidence that points to Coade’s marketing strategies, to business problems and the assumptions which denied her a role as entrepreneur. She was unusually not engaged in the businesses associated with a feminised luxury trade, although she began as a draper. Her trade card and catalogue demonstate how she utilised classical iconography and prints from Grand Tour collections to promote and design her goods.They feature sculpture and emblematic images which were owned by or demonstrate the prerogatives of powerful and wealthy men who were also her customers. However they also point to the religious and charitable interests of her customers for which she provided evidence in enduring stone. Her nonconformist background and connections are likely to have contributed to her success, but hers is still a remarkable achievement in a highly competetive market.
Miriam has just begun her research at Birkbeck, University of London, supervised by Dr. Luisa Calè and Dr. Kate Retford, looking at the ways in which eighteenth-century women accessed and engaged with Classical sculpture. She has MA’s in Eighteenth-Century Studies and in Early Modern Studies, and has taught at all levels in the past, currently in EFL.
This year the WSG’s annual outing was to the Geffrye Museum. WSG member Miriam Al Jamil writes about the day:
“This year our group visit was to the Geffrye Museum, coming close on the heels of our workshop. So from discussions centring on the public voice increasingly claimed by women we turned to the traditional private sphere of domestic spaces. The museum occupies a modest almshouse building which opened for pensioners of the Ironmongers Company in 1714. It was built by the wealthy merchant Sir Robert Geffrye, and rooms in a side wing of the museum have been restored to display the accommodation offered to pensioners until the early twentieth-century. The emphasis was on cleanliness, godliness (regular attendance at the small chapel was compulsory), but also on a degree of comfort and stability. As a ‘Museum of the Home’ there is an emphasis on the variety and development of material culture from the seventeenth century onwards. The personal items included in the reconstructed pensioners’ rooms are the first examples we saw of the carefully displayed objects that characterise the Geffrye’s approach to historical engagement.
The main gallery conducts us through an enfilade series of period room settings beginning with 1630 and concluding in 1998. Although our visit mirrors the experience of progressing through the rooms in stately homes the emphasis is specifically on middle class life and culture. Informative displays of materials and construction, the trades and markets supplying necessities and luxuries are well presented introductions to each room. We are encouraged to imagine that the residents have just slipped out and we are thus voyeurs encountering the possessions that defined a family’s status and interests at particular points in time.
Arrangements and contacts made by WSG members Angela Escott and Marion Durnin meant that archivists had prepared a selection of books, documents and objects from the archive as part of our visit. This was certainly a highlight and I am sure will encourage further exploration by WSG researchers. The archive focuses on domestic material, mainly from London, and with an inevitable accent on women’s history. There is a fine collection of cookery and medical recipe books, household accounts and diaries, prints and manuals. A small chest of drawers with a pencilled note indicating that it was made for a woman in 1728 has rare provenance, as does a japanned corner cupboard of around 1750 with the japanner’s stamp inscribed. The museum keeps a selection of shipwreck porcelain tea ware, complete with barnacles, to demonstrate what might have been kept in the cupboard. These pieces could be handled, and are among resources available for a variety of educational programmes.
Our trip concluded with WSG member Helen Draper’s fascinating insight into the life and work of her research subject, the artist Mary Beale. Beale’s self-portrait with her husband and son of about 1660 is her first known painting and it was a treat to have the opportunity to examine and discuss it. The possibility that the artist had depicted herself in late pregnancy was of particular interest. Helen showed us sketches related to the work, and placed it within the context of Beale’s career. Our trip provided much food for thought as I am sure everyone who attended would agree. Many thanks are due to the organisers for such a pleasant and stimulating day!”
WSG member Helen Draper will be writing more about the artist Mary Beale in a forthcoming blog post.
WSG member Susan Civale, Senior Lecturer in English Literature at Canterbury Christ Church University, just finished a month at Chawton House Library researching the poet and actress Mary Robinson (1757-1800). She reflects on her experience below.
I spent the month of April on a Visiting Fellowship at Chawton House Library, the one-time home of Jane Austen’s brother, Edward, and now a research centre specialising in women’s writing 1600-1830. For the entire month, the three other Visiting Fellows and I had free rein over the library’s collection and reading rooms, its 275-acre grounds (which include a Walled Garden and a ‘Wilderness’!), and its ‘Stables’, the modest 7-bedroom ‘cottage’ which was our place of residence for the month. We had at our disposal the expertise and support of the Chawton House Head Librarian and the exclusive use of the upper reading room. We were also invited to attend evening lectures, to join the Chawton monthly reading group, and to give presentations on our own research topics. Needless to say, the collection, location, and research culture at Chawton House Library made for a period of study marked by productivity, creativity, and sociability.
My research at Chawton was focused on one of Jane Austen’s more scandalous contemporaries: the poet, actress, and royal mistress, Mary Darby Robinson, whose stunning 1782 portrait beamed out at me from the wall of the Library’s Great Hall on a daily basis. I was devoting my time at Chawton to a chapter of my monograph that examines the impact of Robinson’s life writing on her posthumous reputation. My argument is based around the idea that Robinson’s Victorian readers found her Memoirs seductive, perplexing, and sympathetic, a contradictory mix that is often borne out in complex affective nineteenth-century responses to her. I found exciting evidence for this argument in the archive at Chawton, where I discovered an original subscription copy of Mary Robinson’s Poems (1791), which had been bound and inscribed with the personal insignia of Victorian poet and memoirist Violet Fane, the pseudonym of Mary, Baroness Currie (1843-1905). Apparently, there are only three other books known to feature this same personalised design of the gold violet: Lady Currie’s own Collected Verses (1880) and the two volumes of her Poems (1892). However, the bound copy of Robinson’s Poems is unique in bearing the inscription of her pen name, ‘Violet Fane,’ on the front and back covers.
That Lady Currie took such pains to personalise her copy of Robinson’s Poems in this way suggests she felt an affinity with her eighteenth-century predecessor. The similarities in their private lives are certainly striking. Both writers were known for their loveless marriages, affairs, and scandalous reputations. Lady Currie, like Robinson before her, was nicknamed ‘Sappho’ by her contemporaries, and the thinly veiled satire of her marriage, Edwin and Angelina (1878), may be a gesture toward Robinson’s 1796 novel Angelina. Finally, Lady Currie’s unfinished manuscript memoir was written on the reverse sides of menus and other cards retained from social visits, a choice of writing material that recalls Robinson’s decision to draft her Memoirs on the backs of envelopes, many of which had enclosed letters from subscribers to her Poems (1791). Lady Currie seems to have been styling herself as a late-Victorian Robinson, a strain of self-fashioning that speaks to Robinson’s own highly skilled self-construction and her enduring literary afterlife.
Besides offering such exceptional opportunities for research, Chawton also fostered a scholarly camaraderie among the ‘Fellows.’ As we traipsed into the reading room every morning, chatted about our work over lunch, and walked to a country pub in the evening, we settled into a routine of research and leisure that was productive, enjoyable, and empowering. One of the nicest aspects of the Fellowship was engaging with three other academics who shared so many of my own research interests, but who each had her own unique area of expertise. With so much to talk about, and so many opportunities to discuss questions big and small, we got to know each other both academically and personally. By the end of my stay at Chawton I felt I had gained not only three new colleagues but three new friends.
Although it was sad to say goodbye to this idyllic Hampshire home at the end of April, I left Chawton inspired. In a letter written to her friend and fellow writer Jane Porter in 1800, Mary Robinson had articulated a particular wish:
“Oh! Heavens! If a Select Society could be formed, – a little Colony of Mental Powers, a world of Talents, drawn into a small but brilliant circle, – what a splendid sunshine would it display.”
I couldn’t help thinking, as I left the light-filled conservatory of the ‘Stables’ on my final morning there, that at Chawton House Library I had participated in just the kind of “small but brilliant circle” of inquiring minds and lively discussion that Robinson had imagined 200 years ago. The trick, now, would be to take that “splendid sunshine” back to Canterbury with me, and amidst the paperwork and exam boards, find time for the illuminating conversations with colleagues and students that are the heart and soul of every university campus.
The deadline each year for applying for a Chawton House Visiting Fellowship is usually April. You can learn more about Chawton’s Fellowships here. Susan tweets as @susancivale.