WSG’s host institution, the Foundling Museum, has just launched an appeal to raise funds for its autumn exhibition, Ladies of Quality and Distinction. In 1739 Thomas Coram received his Royal Charter from the King to set up the Foundling Hospital, which took in vulnerable babies at risk of abandonment. He was helped by a group of women who supported his cause.
In the Foundling’s own words, “We want to shine a light on the 21 forward thinking Georgian women – the eponymous Ladies – whose support helped Coram realise his dream of establishing the Foundling Hospital”. The museum has from now until 5 March – exactly a month – to raise £20,000 to reunite these women’s portraits, currently scattered around the UK, to hang in its Picture Gallery, which is usually full of the portraits of the original male governors.
WSG would be grateful if its readers could contribute to the appeal. If the total is not reached, the Foundling receives nothing – so no matter how small the donation, every little helps. There are various rewards, including tote bags, exhibition tickets, prints, and a private tour of the exhibition. You can also follow the progress of the appeal via the twitter hashtag #ladiesofquality.
Just think, 21 important women for 2018, the 100th anniversary of the Act which gave votes to some women over the age of 30 for the first time – please help!
Sampled Lives: Samplers from the Fitzwilliam Museum Fitzwilliam Museum, Trumpington Street, Cambridge CB2 1RB Free entry, until Sunday 8th April, 2018.
Accompanying catalogue: Carol Humphrey, Sampled Lives: Samplers from the Fitzwilliam Museum. Accomplishment, Identity, Education and Employment (Cambridge: The Fitzwilliam Museum, 2017). Pp 242, illustrated. £19.99 (paperback), ISBN 9781910731079.
Curated by the Honorary Keeper of Textiles, Carol Humphrey, this is a fascinating small exhibition of 123 samplers from the Fitzwilliam Museum’s collection which are not usually on general display. Dating from the early 17thto the 20thcentury they are attractive in their own right as material objects and a testament to the expertise and artistry of their often very young (under ten years old in some cases) female makers. Most of those makers are anonymous, destined perhaps to be known only by the initials or name they stitched into their pieces. In a few cases, especially where that name is unusual, a short life has been reconstructed from the archive, though even here the sampler is pretty much the only surviving evidence of a female life. What the exhibition does very successfully is take this evidence and use it in a fresh way: as the equivalent of a life-writing text to illuminate the under-recorded lives of girls and women. This is therefore a very helpful extension of sources not just for scholars of textiles but for all members of the Women’s Studies Group who research women’s lives.
The samplers have been arranged not only chronologically but also in groups that illustrate the themes of accomplishment, identity, education and employment which are more fully explored in the sumptuous fully-illustrated catalogue. Most of the makers are, as far as can be discovered, of gentry or middling-sort families. Their work is a testament to the embroidery skills that were a key element in a female identity, used to make and embellish clothing and household linens. Some of the later examples are interpreted, however, as portable CVs demonstrating a working woman’s employable skill with the needle. Similarities between samplers are pointed out and traced not only to printed pattern books and popular texts but also to female networks such as the pupils of teachers Judith Hayle and her daughter Rebecca Thomson of Ipswich (fl. 1691-1711), late-17th- and 18th-century Quaker circles, and the charity school of St Clement Dane’s in central London.
The technically elaborate earlier 17th-centry spot motif samplers gradually gave way to the simpler (in stitching terms) pictorial samplers with alphabet and text often intended to be framed and hung on the wall of the family home, maybe as a dutiful gift to parents. The former had included clues to a girl’s or her family’s political alignments (heraldic and royalist symbols for example), whereas the latter can be thought of as extending this to a more personal interpretation of a girl’s emerging female identity and sense of self. For example, nine-year-old Sophia Ellis’ 1785 sampler (see illustration) incorporates standard motifs (as the ‘Solomon’s Porch’ in the centre, Adam and Eve in the band below, and the urns of flowers and geometrical trees) alongside symbols of loyalty at a time of war in America (the two grenadiers and the crowned lions). She has demonstrated her ability to both read and write, now expected in gentry and middling-sort females, with her top bands of upper- and lower-case alphabets and a moral motto which is again typical in framing a female sense of piety and quiet obedience. However, in the bottom band has allowed her imagination to run riot with a charming series of more frisky pastoral images.
Forget about the title of this exhibition, because the idea behind it is actually great. Curated by Jacqueline Riding, the Foundling Museum, London has a new exhibition exploring attitudes to love, desire and female “respectability” in the Georgian period through the paintings of the artist Joseph Highmore (1692-1780). Highmore was a successful painter whose art underwent a profound change thanks to his involvement with the new Foundling Hospital in the 1740s. Highmore’s work with the Foundling and his new paintings started a debate about women’s vulnerability to sexual assault and the Foundling’s exhibition is the first major assessment of Highmore’s work for many years.
The exhibition runs until 7 Jan 2018, and there are several events around the exhibition that might be of interest to WSG blog readers. There is a talk on 21 October by Hallie Rubenhold on Georgian courtesans and prostitutes, and a symposium on 20 November, which will also feature a tour of the exhibition. For further information and to find out how to get to the Foundling, see its website.
The Foundling Museum, WSG’s kind host for this year’s seminar series, is putting on an exhibition that WSG followers can really get behind. It falls a little bit outside WSG’s time period, but it is about the nineteenth-century idea of the “Fallen Woman” and the real Victorian women who gave up their babies to the Foundling Hospital.
To complete the exhibition, the Foundling is seeking £23,000 from the public. It has an Art Happens fundraising page on the Art Fund website, where interested parties can donate, and learn more about the project. It is already 65% funded at the time of this blog post, which indicates the degree of interest in the project so far.