Special Seminar Travellers in Eighteenth-Century Europe: The Sexes Abroad

The Women’s Studies Group will be holding a special seminar at the Foundling Museum in London on 18 January 2025, from 1.30pm to 4.30pm. Come along and listen to Julie Peakman introduce a new edited collection, Travellers in Eighteenth-Century Europe: The Sexes Abroad.

Julie and contributors from the book will give short talks on their chapters. Speakers include Valentina Aparicio, Maria Grazia Dongu, Louise Duckling, Miriam al Jamil, and Teresa Rączka-Jeziorska. Please see the attached PDF for more details and the full book contents.

There will be plenty of time for sociability, so we hope you can join us. Friends and partners are welcome. Please RSVP to wsgpostbox@gmail.com with ‘Travellers’ in the Subject Line and please indicate if you are bringing a guest.

The Art of the Actress: Fashioning Identities. By Laura Engel. Review by Victoria Joule

The Art of the Actress: Fashioning Identities. By Laura Engel. Cambridge: Cambridge University Press. 2024. Pp 78. £17.00 paperback), ISBN 9781108977906.

The cover image of Laura Engel’s The Art of the Actress is not of an eighteenth-century actress, but instead features the moody tones of Donato Creti’s Astronomical Observations: Comet (1711). Although not discussed within the book – indeed, Engel may not have chosen the image – the significance is clear. Set against darkening skies, the glowing comet shines out much like the actresses discussed in the text; their dazzling images and performances are moments in history that artists and actress-artists alike attempted to capture in solid form for posterity. In this book, Engel offers the reader a visually and intellectually stimulating insight into the literary, cultural and material legacy of the actress. The Art of the Actress is part of Cambridge Elements: an extensive collection of shorter academic works covering a wide range of disciplines. Engel’s work is published within the Eighteenth-Century Connections series that explores ‘connections between verbal and visual texts and the people, networks, cultures and places’ with attention to ‘oral, written and visual media’. Cambridge Elements can be purchased as affordable print or electronic editions, and some are also open access.

The paperback version of Engel’s book is about the size of a journal but lighter and softer to handle, and the cover image is beautifully reproduced. The text is divided into four parts: part one concentrates on the use of pearls in portraiture; part two is on the relationship between artist and actress; part three focuses on another material object – a muff; and part four cleverly reads the style of ‘unfinished’ art against the in/ability to capture the actress’s image. Engel effectively selects specific material objects and specific actresses to provide ‘a visual exhibition highlighting the representations, creative works, collaborations, and experiences of both well-established and lesser-known performers’ (3) in the eighteenth century. In Engel’s terms, ‘The “art” of the actress thus refers to the actress represented in art, as well as the actress’s labor and skill in making art ephemerally through performance and tangibly through objects’ (2). Throughout the study, Engel highlights the fascinating web of theatrical connections between artists and actresses, demonstrating how ‘women fashioned their identities on- and offstage, as well as how audiences perceived women in the public sphere through theatrical lenses’ (3–4).

Part one immediately establishes Engel’s aims using a piece of jewellery to observe the complex history it brings to different visual portrayals. A string of pearls can tell a story about the actress and her infiltration into the higher echelons of society, but it also conveys the pearls’ murky history in terms of slavery; furthermore, ideas about beauty and competing metaphors of virginity and sexuality show the actress’s ‘[occupation of a] precarious and significant place in the early modern world’ (18). The section concludes with a concise but fascinating examination of pearls as stage accessory in portraits of actresses, providing links between the parts they and others played.

Part two develops the concept of the actress as artist/artist as actress. With a focus on Anne Damer (amateur actress and sculptor) and Angelica Kauffman (artist), Engel demonstrates how involvement in acting had an impact on their representations of women. Engel provides an expansive backstory to a selection of portraits showing how Damer and Kauffman’s private and public lives, as well as public theatre and private theatricals – and even specific performances, costumes and contemporary fashions – fed into their artistic creations. Damer, present in the public eye as an actress, sculptor, and quite a character with her ‘dazzling, over-the-top costumes’ (38), was inevitably subject to satiric attacks. Engel provides an empowering reading of the ongoing presence of these women’s work in museums and galleries as testimony to their valuable contributions to the arts.

The penultimate section focusses on one figure and an emblematic object: Mary Anne Clarke and her strategically held muff. Clarke appeared with a huge white muff at the scandalous court case concerning her selling of army commissions to fund decoration of the house given to her by her lover, the Duke of York. Taking theory and knowledge of actresses’ self-fashioning and their contemporary reception and portrayal, Engel reads the subsequent images of Clarke in comparable ways: ‘Although Clarke was not an actress on the stage, her theatrical maneuvering and publicity stunts established her as a performer to be reckoned with’ (48). The validity of this approach is reinforced by the section on Thomas Rowlandson’s collection of prints featuring Clarke and actress Dorothy Jordan, in which Engel persuasively highlights connections between the satirical portrayals of the two women. Engel concludes with a more uplifting comment on Clarke’s later attempt to control her image through neo-classical sculpture.

To conclude, Engel effectively examines the transitory nature of performance by turning to ‘unfinished’ artwork. Engel uses a selection of Sir Thomas Lawrence’s unfinished portraits to show how they ‘are inextricably tied to the theater, an art form that is by definition fleeting, ephemeral, and open-ended’ (63). Again, Engel reveals the intricate web of theatrical connections behind and feeding into artistic works. The unfinished portraits are of the actress and playwright Elizabeth Inchbald, and of Lady Cahir who performed with Lawrence in one of Inchbald’s plays at a private theatrical. Engel extends the reading of theatrical influences on portraiture to a brief analysis of other portraits. One is ‘almost too finished’ (68) compared to the others: ‘these portraits are alive because they are not done yet’ (65).

One lasting impression this condensed book gives is just how theatrically infused culture was in the eighteenth century. Because of the impressive scope of Engel’s work in exploring the connections and conversations between artists and actresses, visual art, performances and more, there is less space at times to delve into detailed analysis and deepening of concepts, such as how the eighteenth-century actress ‘is central to understanding unfolding anxieties about nation, race, gender and heteronormativity’ (4). For example, the ‘unexpected analogy’ between an enslaved (female) child and duchess (in Duchess of Portsmouth with an Unknown Female Attendant) could be developed further using broader post-colonial studies, particularly in relation to the subsequent portrait of Nell Gwyn (with black male slave) which Engel presents as an echo (17). Sometimes the cruder, more explicit aspects of the material are left unsaid: for example, we can consider exactly how Gwyn is (erotically) ‘making’ (or stuffing or washing?) sausages and how Clarke’s muff (like Sophia Western’s in Tom Jones)is representative of female genitalia. These kinds of questions, however, also point to the effectiveness of Engel’s style, which encourages an interactive engagement. Engel often poses questions or makes references to online reproductions of portraits for readers to follow up in addition to the extensive range she discusses. I found myself setting up another device to look at these images while reading this book. I can imagine students and scholars alike being inspired to pursue new research projects. As a kind of condensed monograph, in an age when time seems to be as short as ever and new research is published rapidly, this easy-to-read book serves as a model and inspiration for future study.

Victoria Joule is an independent scholar based in Wales. Victoria has published on women’s writing of the long eighteenth century with particular attention to self-representation and literary forms. She co-edited and contributed to the essay collection with Emrys D. Jones, Intimacy and Celebrity in Eighteenth-Century Literary Culture: Public Interiors (Palgrave Macmillan, 2018).

WSG Bursary Applications now open for 2024-2025

WSG is offering a bursary of £750 to an early career researcher*, independent scholar or PhD student who is a member of the WSG. The bursary is intended to support research in any aspect of women’s studies in the period 1558-1837 for new or continuing interdisciplinary or single-discipline projects.

The deadline for bursary applications is 15 December 2024, and the successful applicant will be announced in January 2025. For further information, and to apply, please download the PDF application form here.

You can also download a Word application form.

Applications are considered by the WSG committee. The money will normally be paid on presentation of receipts. The successful applicant will be expected to give a paper at a future WSG meeting in person or via Zoom in the 2025-2026 seminar season. The contribution of the WSG bursary should be acknowledged in any resulting publications.

*Early career researcher is ‘an individual who is within eight years of the award of their PhD or within 6 years of their first academic appointment’ (AHRC).

***********

Previous Bursary Winners

  • 2024: Amy Solomons, ‘Eighteenth-century female reading experiences in historic house spaces’
  • 2023: Eleanor Bird, ‘Margaret Davy, sister-in-law of Humphrey Davy and collector of his works’ (Main Award); and Brianna Robertson-Kirkland, ‘Examining three Georgian opera singers: Elizabeth Billington, Anna Selina Storace and Gertrude Mara’ (Travel Award)
  • 2020: Anna Jamieson, ‘Spending and Shopping: Women’s Experience in the Eighteenth-Century Madhouse’ and Alexis Wolf, ‘Women Nurses and Inspectors of the Foundling Hospital, 1750-1830’ (Joint award with Foundling Museum)

Rescheduled WSG Seminar: Monday 14 October 2024

Waiting Room opens at 5:45 p.m. for 6:00 to 7:30 p.m. (British Summer Time) Chair: Valerie Schutte

Our first seminar of the 2024–2025 season will now take place on Monday 14 October 2024. Please note the earlier start and finish time.

The seminar will take place on Zoom. Please be aware, you must be a member of the WSG to gain access to the Zoom sessions. The links are distributed through our WSG mailing list 24-hours before the event

Our speakers are:

Marion Wynne-Davies: Isabella Whitney and London

This paper draws upon research for a longer study on how early modern women writers represented London in their literary works. It focuses specifically on Isabella Whitney and her “Her Will and Testament” that is part of A Sweet Nosegay (1573). The poem belongs to a long tradition of verse satire, however, the focus here will be on her representation of London. I am indebted to recent scholarship on the re-gendering of early modern European cites, as well as informative scholarship on Whitney herself. The paper builds upon these theories and criticisms to explore in detail her depictions of those parts of London related to shopping, in particular the spaces that provided food, clothes, medicines, wine and household items. Through a close analysis of the poem, I argue that Whitney depicts a re-gendered city that would have been recognisable to contemporary readers, especially women. Moreover, the details provided allow us to follow her map of London and to recreate it in the present day, finding more similarities than might at first be imagined.

Avantika Pokhriyal: The Sign of the Woman: Reading Spatial Negotiations in Betsy Thoughtless

Eliza Haywood was a woman of her time who was attuned to literary trends. Even beyond her canny commercialism, Haywood was deeply immersed in London’s artistic, social, and political spaces. She spent her entire career in London; effectively living and dying in the city. [1] Yet, she is hardly ever studied as a London writer. More often than not, that is a prerogative reserved of male writers from Ned Ward to Charles Dickens. Kathryn King, a modern-day biographer of Haywood, is one of the few critics who has acknowledged this aspect of Haywood’s life and writing and sees in Haywood an urban woman. [2] King nudges her readers towards “imagining Haywood’s place within both urban space and the emerging urban literary culture” (105).  Although King here is discussing Haywood’s stint as a publisher, this certainly extends to all aspects of Haywood’s multi-faceted career in London.

I argue that only did Haywood benefit from the urban development of London but also placed her heroines in this urban space. This paper will study The History of Miss Betsy Thoughtless (1751), which is largely set in London, as expressing the various aspects of women’s urban experiences. My aim is to show that Betsy Thoughtless is an example of, what Mark Hallett refers to as “narratives of urbanized mobility” (103). This means that it portrays different dimensions of what it means to move about in urban London as a woman in the eighteenth-century. These experiences range from the exhilarating and liberating to the dangerous and ruthless.

Through characters such as Betsy, Lady Mellasin, Flora, Miss Forward and Harriot, the novel explores a range of experiences of women in cities beyond the binary of the lady and the whore. These women are not so much locked in opposition with each other as on a sliding scale from where they force us to reconsider ideas about women in public spaces as seen in other contemporary representations of other urban mobility (such as Harlot’s Progress). Unlike Hogarth’s work, Betsy Thoughtless plays with the idea of the ‘fall’ of the ingénue in the city. More than once, the protagonist, Elizabeth, or Betsy as everyone calls her, comes dangerously close being ‘undone’ during her explorations in the city. But when we juxtapose these scenes with the violence Betsy later faces in domestic spaces and situations such as with Mr. Munden, her husband, or his patron, who makes improper sexual advances towards her, it begs the question if the urban is, in fact, the threat to women’s safety? Or, is the home possibly just as, or more unsafe? And while to narrator exposes Betsy vanity and impetuosity throughout the novel, she also never condemns her desire to explore the urban space around her and even goes so far as to nudge the reader to be more understanding towards the protagonist. [3] Thus, Betsy, however dangerously close she comes to it, always remains unharmed.

[1] According to Blouch, in “Eliza Haywood and the Romance of Obscurity”, Haywood lived in “New Peter Street, Westminster (now Chadwick Street)” when she passed away (544).

[2] It should be noted that King’s work is “the first full-length biographical treatment of its subject in nearly a century” (3).

[3] While in London, Betsy is a guest of Mr. Goodman, whose wife is given to urban excesses. Given this environment, the narrator argues that, “It cannot, therefore, seem strange, that Miss Betsy, to whom all these things were entirely new, should have her head turned with the promiscuous enjoyment, and the very power of reflection lost amidst the giddy whirl” (36-37)

Emily C. Cotton: Elite Women’s Agency in Marriage Negotiations, 1742-1788

This paper examines the female side of eighteenth-century elite marriage-brokering networks. I analyse how women could provide a range of services and perform a multitude of roles influencing a young woman’s marriage choice and negotiations. Sisters, female friends and relatives could serve as intermediaries, negotiators, advisors and social agents in bringing an aristocratic marriage into effect. By moving beyond the involvement of parents, it becomes clear from correspondence and diaries that both married and unmarried women felt a strong duty to concern themselves with a bride-to-be’s impending nuptials. This paper will demonstrate how many elite women participated in the social arena and managed dynastic fortunes, and as such found a way to exert power in the service of their families and friends. But such roles have gone unnoticed by historians, as the participation of such women in marriage choice and negotiations was widely accepted, and mostly welcomed by the young women in this study. A study of such participation serves to fill the gaps and flesh out the scanty references to ‘friend’ and ‘kin’ involvement in marriage brokering. The cooperation of a range of elite females, on acceptable terms, could have significant advantages for a young woman on the cusp of marriage.

For further information, please see our seminars page.  To join the WSG, please see our membership page.

Reminder: WSG Seminar on Thursday 26 September 2024 [POSTPONED]

* THIS SEMINAR HAS NOW BEEN RESCHEDULED FOR MONDAY 14 OCTOBER*

For the latest details, please visit: Rescheduled WSG Seminar: Monday 14 October 2024

Waiting Room opens at 6:45 p.m. for 7:00 to 8:30 p.m. (British Summer Time) Chair: Trudie Messent

The first seminar of the 2024–2025 season takes place on Thursday 26 October 2024.

The seminar will take place on Zoom. Please be aware, you must be a member of the WSG to gain access to the Zoom sessions. The links are distributed through our WSG mailing list 24-hours before the event

26 September Seminar Papers

Marion Wynne-Davies: Isabella Whitney and London

This paper draws upon research for a longer study on how early modern women writers represented London in their literary works. It focuses specifically on Isabella Whitney and her “Her Will and Testament” that is part of A Sweet Nosegay (1573). The poem belongs to a long tradition of verse satire, however, the focus here will be on her representation of London. I am indebted to recent scholarship on the re-gendering of early modern European cites, as well as informative scholarship on Whitney herself. The paper builds upon these theories and criticisms to explore in detail her depictions of those parts of London related to shopping, in particular the spaces that provided food, clothes, medicines, wine and household items. Through a close analysis of the poem, I argue that Whitney depicts a re-gendered city that would have been recognisable to contemporary readers, especially women. Moreover, the details provided allow us to follow her map of London and to recreate it in the present day, finding more similarities than might at first be imagined.

Avantika Pokhriyal: The Sign of the Woman: Reading Spatial Negotiations in Betsy Thoughtless

Eliza Haywood was a woman of her time who was attuned to literary trends. Even beyond her canny commercialism, Haywood was deeply immersed in London’s artistic, social, and political spaces. She spent her entire career in London; effectively living and dying in the city. [1] Yet, she is hardly ever studied as a London writer. More often than not, that is a prerogative reserved of male writers from Ned Ward to Charles Dickens. Kathryn King, a modern-day biographer of Haywood, is one of the few critics who has acknowledged this aspect of Haywood’s life and writing and sees in Haywood an urban woman. [2] King nudges her readers towards “imagining Haywood’s place within both urban space and the emerging urban literary culture” (105).  Although King here is discussing Haywood’s stint as a publisher, this certainly extends to all aspects of Haywood’s multi-faceted career in London.

I argue that only did Haywood benefit from the urban development of London but also placed her heroines in this urban space. This paper will study The History of Miss Betsy Thoughtless (1751), which is largely set in London, as expressing the various aspects of women’s urban experiences. My aim is to show that Betsy Thoughtless is an example of, what Mark Hallett refers to as “narratives of urbanized mobility” (103). This means that it portrays different dimensions of what it means to move about in urban London as a woman in the eighteenth-century. These experiences range from the exhilarating and liberating to the dangerous and ruthless.

Through characters such as Betsy, Lady Mellasin, Flora, Miss Forward and Harriot, the novel explores a range of experiences of women in cities beyond the binary of the lady and the whore. These women are not so much locked in opposition with each other as on a sliding scale from where they force us to reconsider ideas about women in public spaces as seen in other contemporary representations of other urban mobility (such as Harlot’s Progress). Unlike Hogarth’s work, Betsy Thoughtless plays with the idea of the ‘fall’ of the ingénue in the city. More than once, the protagonist, Elizabeth, or Betsy as everyone calls her, comes dangerously close being ‘undone’ during her explorations in the city. But when we juxtapose these scenes with the violence Betsy later faces in domestic spaces and situations such as with Mr. Munden, her husband, or his patron, who makes improper sexual advances towards her, it begs the question if the urban is, in fact, the threat to women’s safety? Or, is the home possibly just as, or more unsafe? And while to narrator exposes Betsy vanity and impetuosity throughout the novel, she also never condemns her desire to explore the urban space around her and even goes so far as to nudge the reader to be more understanding towards the protagonist. [3] Thus, Betsy, however dangerously close she comes to it, always remains unharmed.

[1] According to Blouch, in “Eliza Haywood and the Romance of Obscurity”, Haywood lived in “New Peter Street, Westminster (now Chadwick Street)” when she passed away (544).

[2] It should be noted that King’s work is “the first full-length biographical treatment of its subject in nearly a century” (3).

[3] While in London, Betsy is a guest of Mr. Goodman, whose wife is given to urban excesses. Given this environment, the narrator argues that, “It cannot, therefore, seem strange, that Miss Betsy, to whom all these things were entirely new, should have her head turned with the promiscuous enjoyment, and the very power of reflection lost amidst the giddy whirl” (36-37)

Emily C. Cotton: Elite Women’s Agency in Marriage Negotiations, 1742-1788

This paper examines the female side of eighteenth-century elite marriage-brokering networks. I analyse how women could provide a range of services and perform a multitude of roles influencing a young woman’s marriage choice and negotiations. Sisters, female friends and relatives could serve as intermediaries, negotiators, advisors and social agents in bringing an aristocratic marriage into effect. By moving beyond the involvement of parents, it becomes clear from correspondence and diaries that both married and unmarried women felt a strong duty to concern themselves with a bride-to-be’s impending nuptials. This paper will demonstrate how many elite women participated in the social arena and managed dynastic fortunes, and as such found a way to exert power in the service of their families and friends. But such roles have gone unnoticed by historians, as the participation of such women in marriage choice and negotiations was widely accepted, and mostly welcomed by the young women in this study. A study of such participation serves to fill the gaps and flesh out the scanty references to ‘friend’ and ‘kin’ involvement in marriage brokering. The cooperation of a range of elite females, on acceptable terms, could have significant advantages for a young woman on the cusp of marriage.

For further information, please see our seminars page.  To join the WSG, please see our membership page.